All the more interesting is the story to us on account of the essential similarity between ancient Greece and modern Europe. The issues involved in the struggle of Apollo and Dionysos are the same now as then. In truth, as Nietzsche discovered, the way to the modern world is through the portals of the ancient wisdom. The spiritual condition of Greece during the period immediately preceding the Dionysian awakening was comparable to the spiritual condition of Europe during the eighteenth century.
sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man’s estate.
The first condition for my coming to believe, is that I become conscious of whether I do believe or not. For that reason we so often fall into error because we look for an assurance of our expectation, instead of an assurance of faith that we believe. The believer demands no proof for his expectation; “for,” he savs, “if I could assume something to be a proof, then, when it proved my expectation, it would also disprove it. My soul is not insensible to the joy or pain of the individual, but, God be praised, it is not thus that the individual can prove or disprove the expectation of faith. God be praised!
The results and value of Science depend upon the fact that any disparity between Object and Subject any opposition of external things to the mind that knows them is obliterated. The factual, striven after by Science, dare not suffer any intrusion through attempts at dovetailing it into something mental or interpreting it by means of some human analogy.
“Not so quick,” replies the Zeit-Geist with some thickness of tongue.
“The fault is not in the atom, but in the void; atoms are facts, but voids are metaphysical. I hate metaphysics. Give me facts—facts like atoms which a man can take hold of and verify. Independent of the problem of creation, facts or things are the only truths.
Ryan Reeves made videos for youtube. He is Associate Professor of Historical Theology at Gordon-Conwell Theological Seminary and Dean of the Jacksonville campus. My PhD was in Historical Theology from Cambridge University, and my goals here are to provide free, quality explorations of the life of the church and the history of doctrine.