Tillich dates the beginnings of existentialism from the later teachings of Schelling. In November 1842 Kierkegaard visited Germany and stayed five months in Berlin to hear Schelling lecture, having hopes that in Schilling’s declared opposition to Hegel he would find an acceptable alternative to Hegel’s system. He went away disappointed.
There is a tale that a man inspired by God once went out from the creaturely realms into the vast waste. There he wandered till he came to the gates of the mystery. He knocked. From within came the cry: ‘’What do you want here?” He said, ‘I have proclaimed your praise in the ears of mortals, but they were deaf to me. So I come to you that you yourself may hear me and reply.” “Turn back,” came the cry from within. “Here is no ear for you. I have sunk my hearing in the deafness of mortals.”
Soren wasn’t so afraid of sin as he was of the consequences for any individual, like his own father, who at 82 years old couldn’t forget what he had done 70 years earlier, and couldn’t believe he could be forgiven. As far as Regine goes he had good reasons to break off his engagement and explained them in his book Prefaces.
When the young soldier, Rene Descartes, wakes up, he is very troubled by these three dreams, and thinks that they have been sent to him from Heaven. He starts to try to find out what they mean. via The three dreams of Rene Descartes —…
Baader was opposed to the Enlightenment’s mechanistic and atomistic idea of nature. Because of this, Baader is often referred to as a philosopher of Romanticism, which emphasized the unmediated knowledge of intuition, and the importance of our experience. via Franz von Baader
When a person turns and faces himself in order to understand himself, he steps, as it were, in the way of that first self, halts that which was turned outward in hankering for and seeking after the surrounding world that is its object, and summons it back from the external. In order to prompt the first self to this withdrawal, the deeper self lets the surrounding world remain what it is-remain dubious.
Originally posted on Beyond the Suprasensorial:
Before I begin this summary, a quick word is that I’ll probably be putting off any other summaries for Hegel for a while, as my computer’s just broken and I’ve lost most of the notes that I had…
For many days I had been debating within myself many and diverse things, seeking constantly, and with anxiety, to find out my real self, my best good, and the evil to be avoided, when suddenly one—I know not, but eagerly strive to know, whether it were my-self or another, within me or without— said to me:
When Father died, Sibbern said to me, “Now you will never get your theological degree,” and then I did get it. If Father had lived, I would never have gotten it. When I broke the engagement, Peter said to me, “Now you are lost.” And yet it is clear that if I have indeed amounted to something, I did it through that step. Journals VIA8—
It was as alien as it could possibly be to my nature to want to terrify others, and therefore I both sadly and perhaps also a bit proudly found my joy in comforting others and in being gentleness itself to them-hiding the terror in my own interior being. So my idea was to give my contemporaries (whether or not they themselves would want to understand) a hint in humorous form (in order to achieve a lighter tone) that a much greater pressure was needed-but then no more; I aimed to keep my heavy burden to myself, as my cross. I have often taken exception to anyone who was a sinner in the strictest sense and then promptly got busy terrifying others.