The results and value of Science depend upon the fact that any disparity between Object and Subject any opposition of external things to the mind that knows them is obliterated. The factual, striven after by Science, dare not suffer any intrusion through attempts at dovetailing it into something mental or interpreting it by means of some human analogy.
Ryan Reeves made videos for youtube. He is Associate Professor of Historical Theology at Gordon-Conwell Theological Seminary and Dean of the Jacksonville campus. My PhD was in Historical Theology from Cambridge University, and my goals here are to provide free, quality explorations of the life of the church and the history of doctrine.
Thereupon, our Trinity being divided in nature, the illustrious and honorable Messiah, veiling his true dignity, appeared in the world as a man; angelic powers promulgated the glad tidings, a virgin gave birth to the Holy One in Syria; a bright star announced the felicitous event, and Persians observing the splendor came to present tribute
This is from the last chapter of Hegel’s Phenomenology of the Spirit (1807) – His book is very important for philosophers. On the Ego and the Self We saw, too, its specific character take expression at its highest stage in the infinite judgment: “the…
The Prophet By Alexander Pushkin (1799–1837) (Trans. Avrahm Yarmolinsky) The Prophet from Librivox I DRAGGED my flesh through desert gloom, Tormented by the spirit’s yearning, And saw a six-winged Seraph loom Upon the footpath’s barren turning. And as a dream in slumber lies So…
If we approach religion from a merely historical point of view we are—I am quoting Hegel—like clerks in a bank registering other people’s wealth. We cannot study the history of religion in the hope of becoming religious ourselves. What we become is not religious, but learned in the history of some religions.
Now the whole spiritual meditation of the Scriptures is given to us as salt which stings in order to benefit, and which disinfects, without which it is impossible for a soul, by means of reason, to be brought to the Almighty; 300AD
For if we will think of it, no Time need have gone to ruin, could it have found a man great enough, a man wise and good enough: wisdom to discern truly what the Time wanted, valor to lead it on the right road thither; these are the salvation of any Time.
The mischievous sectism of Protestantism will also cease, and with it alienation between father and son, brother and sister. For as soon as the pure teaching and love of Christ, as they really are, are comprehended and consistently practised, we shall realise our humanity as great and free, and cease to attach undue importance to mere outward form.