Ryan Reeves made videos for youtube. He is Associate Professor of Historical Theology at Gordon-Conwell Theological Seminary and Dean of the Jacksonville campus. My PhD was in Historical Theology from Cambridge University, and my goals here are to provide free, quality explorations of the life of the church and the history of doctrine.
Anarchical individualism denies that the entire man by reason of certain things which are in him, is a part of political society; totalitarianism states that man is part of political society by reason of himself as a whole and by reason of all that is in him (‘everything within the State, nothing against the State, nothing outside the State). The truth of the matter is that the entire man is a part of political society and exists with a view to its common good, but not by reason of himself as a whole.
Tillich dates the beginnings of existentialism from the later teachings of Schelling. In November 1842 Kierkegaard visited Germany and stayed five months in Berlin to hear Schelling lecture, having hopes that in Schilling’s declared opposition to Hegel he would find an acceptable alternative to Hegel’s system. He went away disappointed.
The Prophet By Alexander Pushkin (1799–1837) (Trans. Avrahm Yarmolinsky) The Prophet from Librivox I DRAGGED my flesh through desert gloom, Tormented by the spirit’s yearning, And saw a six-winged Seraph loom Upon the footpath’s barren turning. And as a dream in slumber lies So…
If we approach religion from a merely historical point of view we are—I am quoting Hegel—like clerks in a bank registering other people’s wealth. We cannot study the history of religion in the hope of becoming religious ourselves. What we become is not religious, but learned in the history of some religions.
all courage must needs perish, so soon as we are forced to the conviction that everything which we today revere as true, good, beautiful, is subject to change and may tomorrow become unstable, that what is today acclaimed “modern” may tomorrow be cast aside as obsolete. Rudolf Eucken 1912
Then in the darkness I find a Power most stupendous, not to be approached by any power imaginable, and this is the principle, which giveth being to all generative, and other power. Nicholas of Cusa 1453
“The invisible Church is not a historical phenomenon; as such it cannot be observed objectively at all, because it is only in subjectivity.” Soren Kierkegaard, Concluding Unscientific Postscript p. 54 (1846) Subjectivity is truth.
When a man jumps off a cliff, he doesn’t defy the law of gravitation; he merely illustrates it. Similarly, when a culture or a civilization jumps off a cliff, it doesn’t defy the ontological conditions which sanction it, or the nature of man, or the nature of God, or the nature of man’s destiny under God. It merely illustrates them. In short, at the point of crisis, our reasonings are thrust against the ultimate nature and meaning of things.
When Father died, Sibbern said to me, “Now you will never get your theological degree,” and then I did get it. If Father had lived, I would never have gotten it. When I broke the engagement, Peter said to me, “Now you are lost.” And yet it is clear that if I have indeed amounted to something, I did it through that step. Journals VIA8—