Søren Kierkegaard was a Christian author who was against applying the ideas of the Scientific Enlightenment to Christianity. He lived in Denmark from 1813 to 1855. His works were written to the single individual who might be interested in reading them.
I came across Clement of Alexandria’s Miscellanies while looking for something to read for librivox.org and was struck by what Clement wote in his fifth book third chapter regarding faith and hope. He elevated the mind over the senses. He wrote about the crowd as Kierkegaard and Plato did. And he quotes ancient authors as he explains how their ideas fit well with the New Testament.
She was, for example, in that Helen on whose account the Trojan war was undertaken; for whose sake also Stesichorus was struck blind, because be bad cursed her in his verses, but afterwards, repenting and writing what are called palinodes, in which he sang her praise, he was restored to sight. Thus she, passing from body to body, and suffering insults in every one of them, at last became a common prostitute; and she it was that was meant by the lost sheep.
The Prophet By Alexander Pushkin (1799–1837) (Trans. Avrahm Yarmolinsky) The Prophet from Librivox I DRAGGED my flesh through desert gloom, Tormented by the spirit’s yearning, And saw a six-winged Seraph loom Upon the footpath’s barren turning. And as a dream in slumber lies So…
all courage must needs perish, so soon as we are forced to the conviction that everything which we today revere as true, good, beautiful, is subject to change and may tomorrow become unstable, that what is today acclaimed “modern” may tomorrow be cast aside as obsolete. Rudolf Eucken 1912
Then in the darkness I find a Power most stupendous, not to be approached by any power imaginable, and this is the principle, which giveth being to all generative, and other power. Nicholas of Cusa 1453
“The invisible Church is not a historical phenomenon; as such it cannot be observed objectively at all, because it is only in subjectivity.” Soren Kierkegaard, Concluding Unscientific Postscript p. 54 (1846) Subjectivity is truth.
When a man jumps off a cliff, he doesn’t defy the law of gravitation; he merely illustrates it. Similarly, when a culture or a civilization jumps off a cliff, it doesn’t defy the ontological conditions which sanction it, or the nature of man, or the nature of God, or the nature of man’s destiny under God. It merely illustrates them. In short, at the point of crisis, our reasonings are thrust against the ultimate nature and meaning of things.
When Father died, Sibbern said to me, “Now you will never get your theological degree,” and then I did get it. If Father had lived, I would never have gotten it. When I broke the engagement, Peter said to me, “Now you are lost.” And yet it is clear that if I have indeed amounted to something, I did it through that step. Journals VIA8—